A degree of cultural connectivity between the Southwest and Mesoamerica is evident in similarities in public architecture, ceramic technology and design, ritual paraphernalia, and subsistence, among other qualities. Journal of Arizona Archaeology 7: 200215. Sekaquaptewa, E., and Washburn, D. K. (2004). Many distinct Native American groups populated the southwest region of the current United States, starting in about 7000 BCE. Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. The problem of contacts between the southwestern United States and Mexico. ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. (1998). B. thesis, Department of Anthropology, University of Arizona, Tucson. In Sullivan, L. E. Wallace, H. D. (2016). ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site), Chicago Manual of Style 17th edition (author date). (eds.) Archaeology Southwest Magazine 21(1): 8. (ed.) (ed. Scholars now believe that many aspects of Hohokam culture sprang from western Mexico, noting similarities in architecture, pottery, figurines, rituals, religious Mathiowetz, M. D. (2011). Wallace, H. D. (2007). Kiva 60: 575618. The pipette, the tiered cosmos, and the materialization of transcendence in the rock art of the North American Southwest. Wright, A. M., and Russell, W. G. (2011). by Ortiz de Montellano, B. R., University of Oklahoma Press, Norman. Archaeology Southwest, 300 N Ash Ave, Tucson, AZ, 85701, USA, You can also search for this author in Der einflu der natur auf die religion in Mexiko und den Vereinigten Staaten. Reagan, A. Hayden, J. D. (1970). (ed.) max long: -102.349; max Morris, D. (2019). Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. Digital Antiquity extends our knowledge of the human past and improves the management of our cultural heritage by permanently preserving digital archaeological data and supporting their discovery, access, and reuse. (eds. Schaafsma, P., and Taube, K. A. Wilcox, D. R., and Sternberg, C. (1983). Harris, J. F., and Stearns, S. K. (1997). (eds. Masters (M.A.) The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. Wilcox, D. R. (1991a). May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. North Mexico and the correlation of Mesoamerican and southwestern cultural sequences. 5, Gila Pueblo, Globe, AZ. An analysis of the pipette element in Hohokam rock art. ), American Indian Rock Art, Vol. Cushing, F. H. (1892). (1954). 160, Arizona State Museum, University of Arizona, Tucson. McGuire, R. H. (2012). 95110. ), Rock Art Papers, Vol. Archaeology of the Sierra Madre Occidental: Research in the Moctezuma Valley of Eastern Sonora, Mexico, Archaeological Series No. (2001). In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. Prehispanic Northwest and adjacent West Mexico, 1200 BCAD 1400: An interregional perspective. 103119 (unpublished). ), Twenty-Sixth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. The first part is the OWC identifier and the second part is the document number in three digits. In Henderson, T. K. English, Note: Guanacos, symbolism, and religion during the Hohokam pre-Classic. 5663. ), Ceramics of Ancient America: Multidisciplinary Approaches, University Press of Florida, Gainesville, pp. Mathiowetz, M. (2018). Marn, F. M. (2012). McGuire, R. H. (2011b). In Manzanilla, L. 11, El Paso Archaeological Society, El Paso, TX. 165181. Nelson, R. S. (1981). Wilcox, D. R., and Shenk, L. O. A. Sun Fathers Way: The Kiva Murals of Kuaua, University of New Mexico Press, Albuquerque. Proceedings of the American Philosophical Society 86: 260263. McGuire, R. H. (2011a). Chenault, M. L., and Lindley, J. M. (2006). In Mills, B. J., and Fowles, S. Simmons, J. W. (1936). WebHohokam: [noun] a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. Indigenous history, religious theory, and the archaeological record: A holistic approach to the terminal Hohokam Classic period. Unpublished Masters (MA) thesis, Department of Anthropology, University of California, Fullerton. Clavigero, F. S. (1780). Chard, C. S. (1940). Gregonis, L. M., and Reinhard, K. J. ), Hohokam Farming on the Salt River Floodplain: Refining Models and Analytical Methods, Anthropological Papers No. 4, University Press, Cambridge, MA. 228280. Religions of Mesoamerica, 2nd ed., Waveland Press, Long Grove, IL. Pots are more than household equipment. Rock art research in the American Southwest. Re-Creating the World: Painted Ceramics of the Prehistoric Southwest: The Bill Schenck Collection, Schenck Southwest Publishing, Santa Fe, NM. Chris. ), Pots, Potters, and Models: Archaeological Investigations at the SRI Locus of the West Branch Site, Tucson, Arizona, Vol. 19, Sunbelt Publications, El Cajon, CA, pp. In Hedges, K. Article Serpent Mound: Still built by the Adena, and still rebuilt during the Fort Ancient period. Ray certainly did not found a religion. I show that the iconography references Archaic religious archetypes and cosmological principles that probably accompanied the spread of agriculture millennia before the formation of the Hohokam world. West Mexico and the Hohokam. Wallace, H. D. (1983). 239265. In Turpin, S. A. Early Hohokam settlements consist of clusters of shallow pithouses. Names of the four culture roots in the Southwest. (eds.) Journal of Texas Archaeology and History 2: 4557. Simmons, J. W. (n.d.). The meaning of Huhugam. Hohokam origins. Latin American Antiquity 30: 1734. Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. Serpents in the prehistoric Pecos Valley of southeastern New Mexico. Russell, W. G., Nez, N., and Martinez, D. (2011). Transnational tales: A millennium of indigenous cultural interaction between the United States and Mexico. 1729. (eds. WebPublication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document.. Pots are more than household equipment. Compound B at Casa Grande Ruins National Monument has two platform mounds. Our editors will review what youve submitted and determine whether to revise the article. (ed. Miller, M. (2001). In addition, this work covers new ground and represents a real contribution to Hohokam archaeology. Omissions? Wallace, H. D. (2012b). because they thought that the gods provided sun, earth, etc. The Maya ballgame: Rebirth in the court of life and death. Petroglyphs and bell rocks at Cocoraque Butte: Further evidence of the Flower World belief among the Hohokam. (eds. In Glowacki, D. M., and Van Keuren, S. 461480. Monaghan, G. W., and Herrmann, E. W. (2019). 33, Columbia University, New York. (eds. by Ortiz de Montellano, B. R., and Ortiz de Montellano, T., University of New Mexico Press, Albuquerque. Journal of Archaeological Research 371406. Kelley, J. C., and Winters, H. D. (1960). La Gran Chichimeca: El lugar de las rocas secas, Editorial Jaca Book, Conaculta, Mexico. The Architecture of the Casa Grande and Its Interpretation, Archaeological Series No. But a little hint: if you read their name as Semitic, it means Sea Peoples. Snaketown can be Ritual: Perspectives and Dimensions, Oxford University Press, Oxford. Excising culture history from contemporary archaeology. WebThe Pueblo Indians, situated in the Southwestern United States, are one of the oldest cultures in the nation. ), American Indian Rock Art, Vol. Birds and serpents in Hohokam art. (eds. (2002). Wallace, H. D. (2004). 1534. Book McGuire, R. H. (1989). ), An Archaeological Test of the Sites in the Gila ButteSantan Region, South-Central Arizona, Anthropological Research Papers No. 7590. ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Part 2, Anthropological Papers No. Cosmogenic myths, ritual groups, and initiation: Toward a new comparative ethnology of the Gran Nayar and the Southwest of the U.S. (translated by D. M. Bahr). Kiva 84: 367390. Is Brooke shields related to willow shields? Wilcox, D. R. (1986). Clark, T. C., Heidke, J. M., Markel, M. K. and Lavayn. ), Exploring the Hohokam: Prehistoric Desert Peoples of the American Southwest, Amerind Foundation New World Series No. No human can be a religion, they can only found a religion. In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S. North America - Southwest. Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. Hansen, R. D., Ley, E. S., and Meja, H. E. (2011). Your gift is invested back into tDAR's infrastructure to ensure this community-supported archive is sustainable! Copper Bell Trade Patterns in the Prehispanic U.S. Southwest and Northwest Mexico, Archaeological Series No. Ulysses Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographic Distance, Princeton University Press, Princeton, NJ. Molitor, M. (1981). 67, Museum of Northern Arizona, Flagstaff, pp. Land use 3. The Anza Expedition of 17751776: Diary of Pedro Font, edited and translated by F. J. Teggart, Publications of the Academy of Pacific Coast History No. Carot, P., and Hers, M. (2008). Journal of Anthropological Research 48: 117144. Taube, K. A. Hohokam (eds. Pipette dreams and the primordial snake-canoe: Analysis of a hallucinatory form constant. Di Peso, C. C. (1956). In Fish, S. K., and Fish, P. R. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. Excavations at Snaketown: Comparison and Theories, Medallion Papers No. (ed. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Google Scholar. ), The Forked Juniper: Critical Perspectives on Rudolfo Anaya, University of Oklahoma Press, Norman, pp. ), Encyclopedia of Global Archaeology, Springer, New York. (2000). Whittlesey, S. M. (2008). ), Rock Art in the Americas: Mythology, Cosmogony and Ritual, BAR International Series No. The denomination refers to a more or less shared culture in a territory. Helms, M. W. (1979). Thompson, M. (1994). 4758. Hohokam murals at the Clan House, Casa Grande Ruins National Monument. Preuss, K. T. (1930). Wallace, H. D. (1995). Presented at The 80th Annual Meeting of the Society for American Archaeology, San Francisco, California. ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. In Pauketat, T. R. (ed. 25, Gila Pueblo, Globe, AZ, pp. Colton, H. S. (1938). Caseldine, C. R. (2020). Ellis, F. H., and Hammack, L. (1968). Fish, S. K., and Fish, P. R. A place in sacred history: Coronation ritual and architecture in Ottonian Mainz. Phillips, D. A., Jr., VanPool, C. S., and VanPool, T. L. (2006). Kiva 81: 247263. 1571. Cueva de la Serpiente: Interpretive analysis of an Archaic great mural rock art panel Mueleg, Baja California Sur, Mexico. Aggregation, warfare, and the spread of the Mesoamerican tradition. Kiva 64: 311338. (ed. Turquoise sources and source analysis: Mesoamerica and the southwestern U.S.A. Cordell, L. (1997). Doyel, D. E. (1992). The Diurnal Path of the Sun: Ideology and Interregional Interaction in Ancient Northwest Mesoamerica and the American Southwest, Ph.D. dissertation, Department of Anthropology, University of California, Riverside. SAA 2015 abstracts made available in tDAR courtesy of the Society for American Archaeology and Center for Digital Antiquity Collaborative Program to improve digital data in archaeology. Craft and the Kingly Ideal: Art, Trade, and Power, University of Texas Press, Austin. Copy. 31737. More recently, some have drawn direct parallels between Mesoamerican and Hohokam beliefs, religious institutions, ritual practices, and symbolism (e.g., Chenault 2005-01, Center for Desert Archaeology, Tucson, AZ. (eds. In Whittlesey, S. M. American Antiquity 70: 433456. (eds. Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' Jones, B. M., Jr., and Drover, C. E. (2018a). Journal of the Southwest 47: 571614. Ancient Mesoamerica 9: 183232. Oravec, C. (2014). Ceremonial Patterns in the Greater Southwest, Monograph No. Parsons, E. C. (1929). VanPool, C. S., VanPool, T. L., and Phillips Jr., D.A. 543612. B., and Lyons, P. D. (2013). Hernbrode, J., and Boyle, P. C. (n.d.a). The Origins and Significance of Snake-Lightning Cults in the Pueblo Southwest, Special Report No. min long: -115.532; min (ed. (ed.) Prehistory: Hohokam. Loendorf, C., and Lewis, B. V. (2017). The architecture of Honey Bee village. Neuzil, A. 9, BAR International Series No. Haury, E. W. (1945a). ), The Sports of Life and Death: The Mesoamerican Ballgame, Thames and Hudson, New York, pp. In Doyel, D. E., and Dean, J. S. The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. Yuccas, butterflies, and flute players: The significance of San Juan Basketmaker rock art in the Flower World image complex. Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. 5, AltaMira Press, Lanham, MD, pp. Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. Mathiowetz, M. (2019). Shaul, D. L., and Hill, J. L. (1998). Searcy, M. (2010). Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own (ed. A revision of the archaeological sequence in Sinaloa, Mexico. A., and Spielmann, K. (1994). American Anthropologist n.s. 83102. A. 178223. The Mesoamerican connection in the Southwest. ), Great Towns and Regional Polities in the Prehistoric American Southwest and Southeast, University of New Mexico Press, Albuquerque, pp. Fish, P. R., and Fish, S. K. (1992). Ideology, materialization, and power strategies. 121127. 3(1), University of California, Berkeley. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. by Malotki, E., Northern Arizona University Press, Flagstaff. ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. Diaz-Granados, C., Duncan, J. R., and Reilly, F. K. (ed. Kiva 48: ixiii, 137246. Washburn, D. K. (2019). The Flower World of old Uto-Aztecan. Nelson, B. Other archaeologists prefer to identify ancient Arizona as part of the Oasisamerica tradition and instead call Hohokam the Oasisamericans. Nevertheless, Hohokam are one of the four major cultures of the American Southwest and Northern Mexico, according to Southwestern archaeology . Archaeologists find these dwellings in sets of three or four around small courtyards. This paper owes to discussions with some fine scholars, and to the writings of many others. Below is the article summary. In Quilter, J, and Miller, M. ), Archaeology, Art, and Anthropology: Papers in Honor of J. J. Brody, Papers No. Price excludes VAT (USA) ), Collected Papers in Honor of Florence Hawley Ellis, Papers of the Archaeological Society of New Mexico No. Saxton, D., and Saxton, L. (1973). 535549. Beliefs and Holy Places: A Spiritual Geography of the Pimera Alta, University of Arizona Press, Tucson. In Wallace, H. D. Kiva 82: 331363. (2018). (eds. Part of Springer Nature. Lomatuwayma, M., Lomatuwayma, L., and Namingha, Jr., S. (1993). In Compte-Rendu du Congrs International des Amricanistes de la Septime Session, Berlin, 1888, Libairie W. H. Khl, Berlin, pp. 18, Arizona State University, Tempe, pp. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. ), The Mesoamerican Ballgame, University of Arizona Press, Tucson, pp. ), Mesoamrica: Debates y perspectivas, El Colegio de Michoacn, Zamora, pp. The Modern World System, Academic Press, New York. Village growth and ritual transformation in the southern Southwest. An important aspect about the Hohokam is that they were not a specific human group. Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. Nentvig, J. Shell. Schroeder, A. H. (1965). Sacred water and water-dwelling serpents: What can Yuman oral tradition tell us about Yuman prehistory? (2000). (eds. 339371. Wittfogel, K. A. Want to learn more? Whittlesey, Stephanie Michelle, Title: Huhugam. Charles Corradino Di Peso: Expanding the frontiers of New World prehistory. 4, R. Wauchope, general editor, University of Texas Press, Austin, pp. Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings, Simon and Schuster, New York. 301334. 2023 Springer Nature Switzerland AG. While every effort has been made to follow citation style rules, there may be some discrepancies. We only have archeology from their culture. 2007. Religion in the Prehispanic Southwest, Altamira Press, Lanham, MD. Feathered, horned, and antlered serpents: Mesoamerican connections with the Southwest and Southeast. Arizona Highways 12(8): 8. VanPool, T. L., Palmer, C. T., and VanPool, C. S. (2008). Early representations of Mesoamericas feathered serpent: Power, identity, and the spread of a cult. The Greater Southwest as a periphery of Mesoamerica. The Kayenta diaspora and Salado meta-identity in the late precontact U.S. Southwest. Gladwin, H. S. (1957). (2017). Design Credits. Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. ), Archaeological Frontiers and External Connections, Handbook of Middle American Indians Vol. Pohl, J. M. D. (2016). Schroeder, A. H. (1981). Mesoamerica and the southwestern United States. In Carlson, J., and Judge, W. J. 200, Arizona State Museum, University of Arizona, Tucson. (eds. They go along singing: Reconstructing the Hopi past from ritual metaphors in song and image. ), Migrants and Mounds: Classic Period Archaeology of the Lower San Pedro Valley, Anthropological Papers No. Tax calculation will be finalised during checkout. Boundaries and Territories: Prehistory of the U.S. Southwest and Northern Mexico, Anthropological Research Papers No. 149168. ), Handbook of Rock-Art Research, AltaMira Press, Walnut Creek, CA, pp. Wallace, A. F. C. (1966). Religion on the Rocks: Hohokam Rock Art, Ritual Practice, and Social Transformation, University of Utah Press, Salt Lake City. In Minnis, P. E., and Whalen, M. E. Crown, P. L. (2016). von Humboldt, A. Bandelier, A. F. (1892). Just macaws: A review for the U.S. Southwest/Mexican Northwest. In Heidke, J. M., and Stark, M. T. ), Chemical Characterization of Ceramic Pastes in Archaeology, Monographs in World Archaeology No. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries (2015) DOCUMENT Citation Only Glen Rice. Di Peso, C. C. (1974). Pottery types at Snaketown. ), The Frontier: Comparative Studies, vol. (page 65). White, C. A. American Antiquity 59: 920. Who makes the plaid blue coat Jesse stone wears in Sea Change? Mesoamerican antecedents of Sikyatki-style geometric patterns on textiles depicted in murals of the American Southwest. In Whitehead, P. In Hays-Gilpin, K. A., and Schaafsma, P. B. Di Peso, C. C. (1979). In Neitzel, J. E., (ed. Rather than criticizing the methodology of related disciplines, we should all be embracing them and using the best that they have to offer. 159231. The Red-on-Buff Culture of the Papaguera, Medallion Papers No. Feinman, G. M. (1991). Hernbrode, J., and Boyle, P. C. (2016). Neuzil, A. Washburn, D. K. (2018). 5, Museum of Peoples and Cultures, Provo, UT, pp. Oodham Creation and Related Events, ed. (ed. The Mesoamerican ballgame in the American Southwest. (ed. Kertzer, D. I. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. (ed. Anasazi is the archaeological term used to describe prehistoric Puebloan peoples of the Four Corners region of the American Southwest. Hohokam villages are remarkable in the ancient Southwest for their stability. Unlike ancient pueblo towns, which often were abandoned after a few decades, some Hohokam villages were continuously occupied for up to 1,500 years or more. Hohokam villages also show that society was organized in a hierarchical fashion. Notes, data, and photographs of the Cocoraque Butte Rock Art Recording Project of the Arizona Archaeological and Historical Society, 20142018, on file, Bureau of Land Management, Tucson, AZ.

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